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Abstract


THE COMPARISION OF COLOUR, MATERIAL TISSUES AND TECHNICAL FEATURES OF CLOTHES AND OBJECTS WHICH WERE USED IN KOREA AND ALTAI SHAMAN RITUELS
Shaman (Kam) and shaman believing in the oldest findings of Kadim Turkish Cultural Revolution exist in different geographies, but in the same basic but very different forms. The shaman, who takes power from nature, constantly recreates and transforms itself out of human activities, and uses it in his sacred, milk, water, fire and strong animals' hair, bones, horns, skulls, are the special people who liberate the souls of the deceased, who can foresee the future. Beyond the covering that is one of the basic human needs, the clothing that gives clues about the individual, role, status, duty and status within the society; social status and duties, and the society in which he or she is a person. In this context, the shaman's personality is almost complete with the clothes, the title, other objects such as masks, drumsticks, It is estimated that the Palaeolithic period started to live on the Korean Peninsula 40,000-50,000 years ago. As in the Turkish communities, Kadim shows traces of shamanic cultures using music and dance for religious purposes in Korea. In this study, the shamanic rituals analyzed the similar and separated examples of the clothes and elements of Kam and Korean shaman in Turkish culture.

Keywords
Shamanism, Shamanic ritual, Shamanic symbols, Altai Shaman culture, Korean Shaman culture.


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